The opinion piece ‘Church of England Must Rapidly Accelerate Safeguarding Reforms’ by Anon 17 November 2025 https://survivingchurch.org/2025/11/17/church-of-england-must-rapidly-accelerate-safeguarding-reforms/#comment-26329 highlights the problems in the Church of England’s safeguarding when it comes to those accused of safeguarding concerns including abuse. Reading about the harm that bishops (and archbishops and other safeguarding officers) can do to accused clergy is shocking. However, Anon fails to prioritise those who have been abused by Church of England clergy (and other church officers) and this is a significant omission which skews the priorities of safeguarding.
The Charity Commission’s statement https://www.gov.uk/government/news/church-of-england-charity-must-rapidly-accelerate-safeguarding-reforms urges the Archbishops’ Council of the Church of England to do better and speed up the process of establishing good safeguarding practice. The Archbishops’ Council of the Church of England’s reply https://www.churchofengland.org/media/press-releases/archbishops-council-response-charity-commission-case-review is unhelpfully defensive and only serves to minimise reputational damage, thus failing to prioritise those abused by clergy and completely ignoring the needs of clergy accused of safeguarding concerns by bishops.
The Church of England has a terrible record of abuse to children, young people, vulnerable adults and those who trusted clergy as safe people. Abuse can be physical, sexual, spiritual, psychological, emotional, financial, be neglectful or include maltreatment as listed in the draft Abuse Redress Measure https://committees.parliament.uk/publications/50136/documents/270512/default/ There is now not only acknowledgement of the abuse by clergy, but there is also the offer of financial compensation https://www.churchofengland.org/safeguarding/redress-scheme for those who have experienced clergy abuse. The Church of England is to be commended for recognising that abuse has been taking place and for planning financial redress.
To be clear to readers, this author is someone who has experienced abuse by Church of England clergy, and has also been referred to as a victim, a survivor, and a victim-survivor of Church of England clergy abuse. This author is not a member of the Church of England clergy and has never been investigated by the Church of England safeguarding team.
Abuse hurts. Abuse has long term harmful health impacts and can negatively alter the lives of those who have experienced it. Abuse by Church of England clergy hurts in additional ways affecting trust, belonging, faith and spiritual identity. It is hurtful that Anon challenges the lived experiences of those who survive Church of England clergy abuse by focussing only on clergy accused of safeguarding concerns including abuse, seemingly ignoring those abused by clergy. It is also hurtful to see the word ‘victims’ used by Anon in a vague catch-all way to indicate, perhaps, although this is also not clear, both ‘victims of abuse’ and ‘victims who continue to suffer’ without it being clear if this refers to those who have experienced clergy abuse or clergy accused of abuse, thus failing to distinguish who is a victim of what and by whom.
Clarity is important. It is wrong to assume that those abused by clergy as well as clergy accused of abuse by Church of England bishops can both belong on the same safeguarding failure continuum. Those who have been abused by clergy, clergy who abuse, and clergy accused of safeguarding concerns are not all ‘victims together’ in some confused sentiment of grievance against the Church of England. Anon writes of ‘unspecified, vague or false allegations of ‘safe-guarding concerns’ but does not acknowledge that such allegations can originate from those abused by clergy, or that the accused clergy could include those who have indeed carried out abuse. There is no admission by Anon that those speaking up about abuse might do so honestly, exposing a truth of harmful experiences that are difficult to report. As someone who has experienced clergy abuse, it hurts to be sidelined by opinion pieces which prioritise clergy on the receiving end of the Church of England’s flawed safeguarding policies and practices when discussing the Charity Commission’s statement and the Archbishops Council’s response.
There is no doubt that for any clergy to be accused of safeguarding concerns including abuse can cause many problems. It is to be acknowledged that for the church to undertake safeguarding in a way which leaves accused clergy spiritually, psychologically, emotionally or financially damaged, neglected or maltreated is very bad practice. Anon is right to say the Church of England’s safeguarding practice is ‘in a frightful state’. But without first getting safeguarding right for those abused by clergy as the Church of England’s priority, clergy accused of safeguarding concerns including abuse will never be treated with fairness or given the support they need. And opinion pieces which present the Church of England’s safeguarding as having ‘all the safety and robustness of medieval witch trials’ risk enabling clergy who abuse because they too can claim they have been unfairly treated when they should be held to account.
So please, Anon, get this the right way round! Demand that the Church of England first improves safeguarding for those who have experienced clergy abuse, then hold abusive clergy to account but bishops must do this in a way that is fair and also supportive of clergy who abuse to help protect against additional harms. Prioritise those who have been abused because their world has shifted to become unsafe by Church of England clergy who should have been trustworthy. This is the most urgent safeguarding issue – that the Church of England’s safeguarding fails to protect those abused by clergy and fails to hold to account clergy who abuse. Putting those abused by clergy first is vital if the Church of England’s safeguarding is to ever improve. Only then can there be any hope of fairness in the management of clergy accused of abuse or safeguarding concerns.
Name and details withheld
There are fewer differences between these two posts once you look at them side by side. I don’t think the first post was equating victims of deliberately false and malicious safeguarding allegations with those who have actually been sexually abused. What the first article says, and what this one also effectively infers, is that nobody really thinks the CofE can get ANY of this right. Thus, the falsely accused and the sexually abused BOTH have vested interests in getting all safeguarding in the church – delivery, scrutiny, regulation, appeals and sanctions (the whole thing) – shipped out to independent bodies that can do the assessment, scrutiny, process and the appeals.
The CofE will never, ever manage this if left to its own devices. Victims of abuse and the victims of malicious allegations will never, ever be able to secure truth and justice from the CofE. Because all the CofE ever wants to do is manage the risk of reputational damage. That is why it finds it expedient to make examples of some perpetrators (low-hanging fruit, to try and kid the public it is serious about safeguarding), but not actually investigate others who are more senior, if it could cause too many problems and too much reputational damage, or become a full-blown scandal. Victims of sexual abuse are only ever secondary, because the CofE’s primary objective is always to try and minimise any potential for bad reputational news.
The piece of writing above, and the earlier piece to which it refers, are both correct in their diagnoses. This is not about competitive victimhood. The CofE cannot be trusted in safeguarding to be truthful, consistent, fair, honest, thorough, competent or just. CofE safeguarding is frequently found to be dishonest, opaque, evasive, deliberately negligent, and quite often corrupt. That is just a fact.
Victims of sexual abuse know this only too well. Equally, so do those clergy who have been deliberately targeted, gaslit and defamed by the CofE with false allegations, often perpetrated by senior clergy and church officers. The CofE needs to be stripped of all power and responsibility in this field. It simply cannot be trusted, ever, to act primarily for victims – whether of sexual abuse or deliberately false, malicious allegations. The CofE will only ever look after its own reputational interests. It always looks away from victims. It thinks it would be better if they did not exist, and treats them accordingly.